Indian

Festival of Lights - Diwali( ದೀಪಗಳ ಹಬ್ಬ - ದೀಪಾವಳಿ)

2007-11-02T20:48:00.000-07:00

Diwali - Meaning and Significance:

Deepavali is a festival where people from all age groups participate. They give expression to their happiness by lighting earthen 'diyas' (lamps), decorating the houses, bursting firecrackers and inviting near and dear ones to their households for partaking in a sumptuous feast. The lighting of lamps is a way of paying obeisance to god for attainment of health, wealth, knowledge, peace, valor and fame.
It is one time in the whole year that children volunteer to leave their beds long before the day begins. In fact, the traditional oil bath at 3 a.m, is the only chore that stands between them and the pre-dawn adventures. They emerge, scrubbed clean to get into their festive attire, and light up little oil lamps, candles and scented sticks(agarbathis), the wherewithal for setting alight crackers and sparklers.

Regional Significance of Diwali:

The origin of Diwali festival is not known, but it has gathered a number of legends around it over the centuries. In the northern and the western regions of India, its origin is attributed to the return of Lord Ram to his kingdom after defeating the demon king Ravana. The joyous people of Ayodhya, his capital, celebrated his arrival. In the eastern states, Diwali is associated with the story of Narakasura who had menaced his people with tyranny.

In the regions of Maharashtra and Mysore, Diwali is linked with the legendary king Bali who was immensely popular with his subjects for his generosity. However, king Bali had become arrogant and conceited, and provoked the wrath of godly people. His generosity was put to test by Lord Vishnu who appeared in the disguise of a dwarf, and asked him for a piece of land equal to three steps. When Bali granted his wish, Lord Vishnu took the form of a super giant person, and with his two steps covered Bali's entire kingdom. With his third step he pushed Bali to the underland. Since then, his people celebrated his arrival on this day, locally called Bali Padyami.

In the north, most communities observe the custom of lighting lamps. However, in the south, the custom of lighting baked earthen lamps is not so much part of this festival as it is of the Karthikai celebrations a fortnight later. The lights signify a welcome to prosperity in the form of Lakshmi, and the fireworks are supposed to scare away evil spirits.

In Punjab, the day following Diwali is known as tikka when sisters make a paste with saffron and rice and place an auspicious mark on their brother's foreheads as a symbolic gesture to ward off all harm.

Likewise, on the second day of the month of Kartik, the people of Maharashtra exchange gifts. In Maharashtra, it is the thirteenth day of Ashwin, the trayodasi, that is observed as a festival commemorating a young prince whom Yama, the God of Death, had claimed four days after his marriage. Filled, however, with compassion for the luckless youth, the legend goes, Yama promised that those who observed the day would be spared untimely death-and so the lamps that are lit to mark the festival are placed facing south, unlike on other festive days, because south is the direction mythologically assigned to Yama.

For the Bengalis, it is the time to worship Goddess Kali , yet another form of Durga, the divine embodiment of supreme energy. Kali is the Goddess who takes away darkness. She cuts down all impurities, consumes all iniquities, purifies Her devotees with the sincerity of her love.

On Diwali night, little clay lamps are lit in Hindus homes, but now a days colored electric lamps are also used. What is the significance of lighting a lamp? There is a logical answer to this question. It is through the light that the beauty of this world is revealed or experienced. Most civilizations of the world recognize the importance of light as a gift of God. It has always been a symbol of whatever is positive in our world of experience.

To Hindus, darkness represents ignorance, and light is a metaphor for knowledge. Therefore, lighting a lamp symbolizes the destruction, through knowledge, of all negative forces- wickedness, violence, lust, anger, envy, greed, bigotry, fear, injustice, oppression and suffering, etc. Competition is stiff, and even the little girl in silk frocks and their finery are watching out for the best sparklers and flowerpots, the rockets and Vishnuchakras, which light-up the night sky like a thousand stars. Grown-ups are the soul of generosity. Festive bonhomie abounds.

Diwali in history:

The history of Diwali is replete with legends and these legends are moored to the stories of Hindu religious scriptures, mostly the Puranas. Though the central theme of all legends point out to the classic truth of the victory of the good over the evils, the mode of their presentation and the characters differ. Diwali, being the festival of lights, lighting the lamp of knowledge within us means to understand and reflect upon the significant purpose of each of the five days of festivities and to bring those thoughts in to the day to day lives.

The five day of DiwaliThe first day of Diwali is called Dhanvantari Triodasi or Dhanwantari Triodasi also called Dhan Theras. The second day of Diwali is called Narak Chaturdasi. It is the fourteenth lunar day (thithi) of the dark forthnight of the month of Kartik and the eve of Diwali. On this day Lord Krishna destroyed the demon Narakasur and made the world free from fear. The third day of Diwali is the actual Diwali. This is the day when worship for Mother Lakshmi is performed. On the fourth day of Diwali, Goverdhan Pooja is performed. The fifth day of the diwali is called Bhratri Dooj. It is a day dedicated to sisters.

Hindu MythologyThe Story of Rama and Sita:

Lord Rama was a great warrior King who was exiled by his father Dashratha, the King of Ayodhya, along with his wife Sita and his younger brother Lakshman, on his wife's insistence. Lord Rama returned to his Kingdom Ayodhya after 14 years of exile, in which he put an end to the demon Ravana of Lanka, who was a great Pundit, highly learned but still evil dominated his mind. After this victory of Good over Evil, Rama returned to Ayodhya. In Ayodhya, the people welcomed them by lighting rows of clay lamps. So, it is an occasion in honor of Rama's victory over Ravana; of Truth's victory over Evil.

The Story of King Bali and Vamana Avatar(the Dwarf): The other story concerns King Bali, who was a generous ruler. But he was also very ambitious. Some of the Gods pleaded Vishnu to check King Bali's power. Vishnu came to earth in the form of a Vamana(dwarf) dressed as priest. The dwarf approached King Bali and said "You are the ruler of the three worlds: the Earth, the world above the skies and the underworld. Would you give me the space that I could cover with three strides?" King Bali laughed. Surely a dwarf could not cover much ground, thought the King, who agreed to dwarf's request. At this point, the dwarf changed into Vishnu and his three strides covered the Earth, the Skies and the whole Universe! King Bali was send to the underworld. As part of Diwali celebrations, some Hindus remember King Bali.

The Defeat of Narkasur by Lord Krishna:

Lord Vishnu in his 8th incarnation as Krishna destroyed the demon Narkasura, who was causing great unhappiness amongst the people of the world. Narkasura was believed to be a demon of filth, covered in dirt. He used to kidnap beautiful young women and force them to live with him. Eventually, their cries for rescue were heard by Vishnu, who came in the form of Krishna. First, Krishna had to fight with a five-headed monster who guarded the demon's home. Narkasura hoped that his death might bring joy to others. Krishna granted his request and the women were freed. For Hindus, this story is a reminder that good can still come out of evil.

Krishna and The Mountain: In the village of Gokula, many years ago, the people prayed to the God Indra. They believed that Indra sent the rains, which made their crops, grow. But Krishna came along and persuaded the people to worship the mountain Govardhan, because the mountain and the land around it were fertile. This did not please Indra. He sent thunder and torrential rain down on the village. The people cried to Krishna to help. Krishna saved the villagers by lifting the top of the mountain with his finger. The offering of food to God on this day of Diwali is a reminder to Hindus of the importance of food and it is a time for being thankful to God for the bounty of nature.

Sikh Festival Diwali:

In Sikh perspective, Diwali is celebrated as the return of the sixth Guru, Guru Hargobind Ji from the captivity of the city, Gwalior. To commemorate his undying love for Sikhism, the towns people lit the way to, Harmandhir Sahib (referred to as the Golden Temple), in his honour.

Jain Festival Diwali:

Among the Jain festivals, Diwali is one of the most important one. For on this occasion we celebrate the Nirvana of Lord Mahavira who established the dharma as we follow it. Lord Mahavira was born as Vardhamana on Chaitra Shukla 13th in the Nata clan at Khattiya-kundapura, near Vaishali. He obtained Kevala Gyana on Vishakha Shukla 10 at the Jambhraka village on the banks of Rijukula river at the age of 42.

:Regional Names of Diwali in India:

The customs of celebrating Diwali, the festival of light vary from region to region. Though the theme of Diwali is universal, ie, the triumph of Good over Evil, the Darkness paving way for Light and Ignorance leading to Knowledge. With warmer days turning into a mild winter, the fun-filled Deepavali, is celebrated for five days from Krishna Chaturdashi to Kaartik Shukla Dwiteeya. Diwali is observed by Hindus, Sikhs & Jains, each community celebrating Diwali for different reasons.

Before Diwali:

Days before Diwali, people start decorating their homes, preparing sweets, light up their homes with colorful lights, buy new clothes & Jewelry. But in some Indian regions the rituals of Diwali starts off two days before Danteras, ie the first day of Diwali. Such festival are:

Agyaras: The Patels and the Vaishnavs begin their Diwali celebrations before Dhan Teras, on the 11th day of Ashwin. The day is devoted to preparing the choicest snacks and savories.

Wagh Baras:This day signifies the importance of women in society. Women in the house are worshiped and they buy new clothes and jewelry.

First Day:

Throughout India, the first day of Diwali is widely known as Dhanteras. This day is celebrated to revere Dhanavantri, the physician of the gods, and Goddess Laxmi. Dhanteras is also known by various other names such as:

Dhanatrayodashi:Dhantrayodashi a special ritual is accomplished which is called Deepdaan. In it lamps are lit for every individual in the family and ancestors and they are floated in a river or pond.

Yamadeepdaan: In India, the festival of Dhanteras is also known as Yamadeepdaan. This name is associated with Sixteen-year old son of King Hima was doomed to die but the dedication of his young wife made Yam, the God of Death, return back.

Dhan Teyras: On Dhan Teyras, fast is kept and the worship is done by lighting an earthen lamp on the main entrance of the house and offering water, vermilion, rice, jaggery and flowers to Yamaraj.

Asweyuja Bahula Thrayodasi / Dhantheran: In few South Indian States this festival is known as Asweyuja Bahula Thrayodasi or Dhantheran. This day is marked by buying new utensils and silver/gold items.

Second Day:

In every Indian household, the second day is celebrated with the lighting of 5-7 deep (Diyas) on the door and corners. It is Diwali on a smaller scale, with fewer lights lit and fewer crackers burst. The various regional names associated with the second day are:
Choti Diwali: Choti Diwali or 'Small Diwali' is Diwali on a smaller scale, with fewer lights lit and fewer crackers burst. This day is known as Choti Diwali in most North Indian States.
Narkachaturdashi: Celebrated in all South Indian states, God Yama is worshiped on this day to get over the fear of demon Narakasura. People make an effigy of Narakasura, and burn it. Later, they take bath and burst crackers.
Roop Chaturdashi: In all north Indian States, the second day of Diwali is also known as Roop Chaturdashi. On this day, Hindus takes a ritual bath and perform Sadhana (Meditation) for gain of beauty and magnetism.
Kali Choudas: The day before Divali is called Kali Chaudas and on this day, a head wash and application of kajal in the eyes is believed to keep away the kali nazar (evil eye).
Mahanisha / Kali Puja: The festival of Diwali is known as Mahanisha in Bengal. It is believed that Maha Kali appeared on this day, accompanied by 64,000 yoginis.
Divvela Panduga / Divili Panduga: Divvela Panduga, also known as Divili Panduga is one of the most significant festival of Andhra Pradesh that include the legend of Narakaasura, decoration of house by rangolis, oil lamps and celebration with fire crakers.

Third Day:

Accompanied by the exchange of sweets and the explosion of fireworks, the third day of Diwali as the most important and significant day. The name Diwali comes from the Sanskrit word Deepavali. Other names that vary according to the regions are:

Laxmi Pujan: Diwali is synonymous with laxmi pujan. Houses are decorated, Goddess laxmi is worshiped and the women do "aarti" to their husbands, while praying for his long life.

Chopda Pujan: Diwali also represents the start of a new business year so all businesses close

their accounts and present them to Lakshmi and Ganesh during the Chopda Pujan.

Deva Divali: Among Jains, Diwali is known as Deva Divali. It is on this day that Lord Mahavira is worshiped, sacred scriptures are recited and homes and temples are illuminated.

Sukhsuptika: Among the Kashmiri Pandit, the festival of lights is known as Sukhsuptika, which literally means sleep with happiness.

Kaumudi Mahostavam: In some part of Andhra Pradesh the festival of Diwali is known as Kaumudi Mahotsavam.

Badhausar: In Gujarat, Diwali is known as Badhausar. On this day, Lakshmi is believed to visit the homes that are well lit. So, families decorate their houses with light, flowers and paper chains.

Balindra Pooja: Diwali is also known as Balindra Pooja in many South Indian States. In the morning, a pooja offering oil to Krishna is performed.

Karthigai Deepam: On Karthigai Deepam, people clean their houses and draw 'Kolams' (Rangoli) in front of the house and also place some lamps on it.

Thalai Deepavali: The first Diwali of the newly wed in Tamil Nadu is known as Thalai Deepavali.
Sharda Pujan: To augur success, those involved in trade and business do pujan of their new ledgers. This is known as Sharda Pujan.

Bandi Chhor Diwas: Diwali is celebrated as Bandi Chhor Divas by Sikhs throughout India. The story of Divali for the Sikhs is a story of the Sikh struggle for freedom.

Diyari: The festival of Diwali is known as Diyari among the Sindhis. They celebrate this festival by performing puja to Goddess Lakmi.

Fourth Day:

The fourth day of Diwali falls on the first day of the lunar New Year. At this time, it is new year for most of the Hindus, while for other on this day old business accounts are settled and new books are opened. The fourth day is known as:
Goverdhan puja: Govardhan Puja is an occasion to worship Lord Krishna and Govardhan Parbat or Mount Govardhan, near Mathura.
Bestavarsh: The fourth day is celebrated as new year and the families celebrate it by dressing in new clothes, wearing jewelery and visiting family members.
Gudi Padava: The association of the New Year termed as Padava or Padavo, with Diwali also substantiates the harvest festival theory.
Varsha Pratipada/ Pratipad Padwa: The Fourth day is also called Varsha Pratipada or Pratipad Padwa that marks the coronation of King Vikramaditya and Vikaram-Samvat was started from this Padwa day.
Annakoot: On the fourth day, Annakoot is celebrated in observance of the episode in Sri Krishna's childhood, in which He gave protection to the cowherd clan of Vrindavan from the wrath of Indra.
Bali Padyam / Bali Pratipada: In Karnataka and other states, the fourth day is celebrated as Bali Paadyami or Bali Pratipada, commemorating the annual visit of demon king Bali to his subjects on Earth.
Muharat Pujan: All business establishments and families perform muharat pujan or veneration of their books.

Fifth Day:

The fifth day of Diwali is widely known as Bhai dooj or Bhatri Ditya, and is dedicated to the sacred bond shared between brothers and sisters. It is a big family day and the various regional names of this festival are:
Bhai Phota: In Bengal this event is called 'Bhai Phota'. Two days after Kali puja, 'Bhai Phota' is celebrated. On this day, sisters keep a fast and invite their brothers to be felicitated.
Bhaubeej / Bhav-Bij: The fifth day of Diwali is known as Bhaubeej or Bhav-Bij among the Marathi speaking community.
Bhai-Tika: The last day of Diwali is known as Bhai Tika in Nepal. Also known as brother and sister day, sister pray to Yamraja for her brother's long life and prosperity.
Yamadwitheya / Bhathru Dwithiya: As the legend goes Yamraj, the God of Death visited his sister Yamuna on this particular day. That is why this day of Bhayyaduj is also known by the name of "Yama-Dwitiya" or Bhathru Dwithiya.
Gorehabba: A unique festival celebrated by a remote village of Karnataka, Gorehabba fills joy and enthusiasm in people's life. On this day the villagers start playing with the cow dung and there are also a few interesting rituals that are done.
Bhatri Ditya: A festival in tune with the Diwali celebration, Bhatri Ditya is a special occasion amongst brothers and sisters and is observed as a symbol of love and affection.
Bhathru Dwithiya: Bhathru Dwithiya is a significant Hindu festival that lay utmost importance to the love shared between a brother and his sister. Various rituals and customs are followed while celebrating Bhathru Dwithiya.

Related Festival:

Kojagara: Besides Diwali, in some regions a festival called "Kojagara" is also celebrated to propitiate the Goddess of prosperity, Lakshmi.

Labh Pancham: The final festival during the Diwali period is Labh Pancham. It is also known as 'Laakheni Panchmi' and 'Saubhaagya Panchmi.'

Tulsi Vivah: A long awaited festival observed in every Hindu household of Goa, Tulsi Vivah is enthusiastically celebrated with the preparation of special sweet dishes.

Diwali in South India:

In the South,Diwali festival often commemorates the conquering of the Asura Naraka, a powerful king of Assam, who imprisoned tens of thousands of inhabitants. It was Krishna who finally subdued Naraka and freed the prisoners. Diwali Festival in the south is celebrated in the Tamil month of aipasi (thula month) 'naraka chaturdasi' thithi, preceding amavasai. The preparations begin the day before, when the oven is cleaned, smeared with lime, four or five kumkum dots are applied, and then it is filled with water for the next day's oil bath. The house is washed and decorated with kolam (rangoli) patterns with kavi (red oxide). In the pooja room, betel leaves, betel nuts, plaintain fruits, flowers, sandal paste, kumkum, gingelly oil, turmeric powder, scented powder are kept. Crackers and new dresses are placed in a plate after smearing a little kumkum or sandal paste.

Celebrations:

In The Morning: Deepavali celebrations begins early in the morning. The eldest family member applies sesame oil on the heads of all the family members. Then, it's off for a bath, beginning with the youngest in the family. They emerge with new clothes and a look of anticipation at the thought of bursting crackers, which symbolizes the killing of the demon king Narakasur.
Lehiyan: But before that comes Lehiyan, the bitter concoction, to cleanse the system of its festive over-eating! Then to the crackers.
Murukku: A puja is performed for the family deities in the morning. Breakfast consists of murukku , a sweet dish and, of course, idli or dosa .
Wish fulfilment: Some communities believe that when Narakasur was to be killed, Lord Krishna asked him his last wish. Narakasura replied that he wanted to enjoy the last day of his life in a grand manner and Diwali was celebrated. That was the beginning and the practice continued.

In The Evening: In the evening, lamps are lighted and crackers are burst. As most of the cracker manufacturing units are in Tamil Nadu, there is no dearth of fireworks here.
During Thalai Deepavali, the newly weds go to the bride's parental home for revelry. Taking blessings from the elders, they burst the first crackers of the day. Usually a vast range of crackers is bought, with costs running into thousands of rupees. The Diwali Celebrations include a visit to the temple, gifts of clothes and jewelry, gorging on sweets and receiving blessings of elders. The groom's parents, brothers and sisters come down to join in the celebrations.

Diwali in Andhra Pradesh:

Diwali Celebration in Andhra Pradesh:

First Day: Asweyuja Bahula Thrayodasi, Dhanatrayodashi, Yamadeepdaan

Second Day: Narkachaturdashi, Divvela Panduga / Divili Panduga

Third Day: Kaumudi Mahostavam, Karthigai Deepam

Fourth Day: Bali Padyam / Bali Pratipada

Fifth Day: Divvela panduga/ divili panduga, Yamadwitheya

Andhra Pardesh is one of the oldest state of India and was created by combining the old princely state of Hyderabad with the Telgu-speaking portions of the former state of Madras. Andhra Pradesh has traditional way of celebrating Diwali that is organized and celebrated throughout the state. The festival of light is celebrated in Andhra Pradesh together with other places of the country. It is a festival that revolves around Lakshmi, the goddess of wealth. During the festival the whole country explodes into color and noise.

Whereas in the North, Diwali is celebrated in the evening with crackers and diyas, in Andhra Pradesh, the festival starts early in the morning. People of Andhra Pradesh celebrate the Diwali festival by visiting temples and offering poojas. Night skies are filled with fire scintillations and homes are decorated with lamps and joy filled the faces of people as they enjoy fireworks. In Hydrabad, there is a tradition of giving bath to the buffaloes, on the day of Diwali. There is also a custom of decorating paper figures.

Festivities cut across boundaries to move on from small villages to the big towns, for almost a month before Deepawali. Sales of expensive silk saris, jewelery and ornaments, household goods go up. From the poor to the rich, everyone indulges in shopping for the biggest shopping spree of the year. Sweets, which are an integral part of any festival in Andhra Pradesh, are prepared in homes as well as bought from shops for exchange. This festival is full of messages depicting one or more aspects of human life, relationships or ancient traditions.

Diwali in Goa:

Diwali Celebration in Goa:

First Day: Dhanatrayodashi

Second Day: Narkachaturdashi

Third Day: Laxmi Pujan

Fourth Day: Gudi Padava, VarshaPratipada / Pratipad Padwa

Fifth Day: Bhaubeej / Bhav-Bij Related Festival: Tulsi Vivah

Diwali which is the festival of lights, is a one-day festival in Goa. Bhaubija and the New year day are also celebrated as part of Diwali festival. In Goa, huge effigies of Narkasura the demon, are made and burnt at dawn. The night of Diwali is also be jeweled with millions of flickering candles and an explosion of fire works and fire crackers, so it is known as the Festival of Lights. The lamps signify enlightenment or upliftment of the mind and edification of the spirit.

According to legend Narkasur was a Rakshas (demon) who was terrorizing the people. He used to come down to the villages and capture and kill the citizens. Lord Krishna killed him and freed people from his terrorism. Till this time there was no peace because of the people's fear of the Narkasur. With his killing, people were in a celebratory mood. They lit up their houses with 'pontis' and hung 'akash divas' above their houses.

Narak Chaturdasi is called Diwali in Goa. On this day, early morning, a paper made Narkasur (demon) filled with grass, wastepaper, crackers etc is taken out and to the accompaniment of taunts and insults, burnt and cremated. Early on Diwali day after burning the Narkasur the Hindu menfolk will return to their homes to be massaged by their wives / mothers with the same type oil and 'utnem'. The family then visits the local temple and returns to a similar feast of 'foav' sweets.

Diwali in Maharashtra:

Diwali Celebration in Maharashtra:

First Day: Dhanatrayodashi

Second Day: Narak Chatudarshi, or Choti Diwali, Roop Chaturdashi, Kali Choudas

Third Day: Laxmi Pujan, Chopda Pujan

Fourth Day: Diwali cha padva or Balipratipada, Gudi Padava, VarshaPratipada / Pratipad Padwa

Fifth Day: Bhaubeej / Bhav-Bij

Diwali celebration in Maharashtra is interestingly different from what is seen in other parts of the country. In a typical Marathi family Diwali celebrations starts with 'Vasu-baras' that comes on tithi 'Ashwin krushna dwadashi' as per Marathi calendar. Vasu-baras is a celebration held in honor of cows - regarded as mother by Hindus. Following the rituals of the day married women perform 'puja' of cows having calf. The tradition symbolizes a woman’s gratitude towards cow for serving them and their children.

DhanatrayodashiDhanatrayodashi is a popular name for Dhanteras in Maharashta. Some also celebrate Dhanvantari Jayanti on this day to honor the great ancient doctor Dhanvantari. On the day of Dhanatrayodashi 'Yama-Deep-Dan' is held wherein mothers and wives make one ‘divas’ each for all living male in the family. The diva, made from the kneaded flour is lit and offered to Lord Yama in the evening. As they perform the ritual womenfolk pray to Lord Yama - the Hindu mythological God of Death that their husbands and sons be blessed with a long life.

Narak ChatudarshiChhoti Diwali is popularly known as Narak-Chaturdashi in Maharashtra. On this day people celebrate Narakasur’s death by Lord Krishna. They get up early in the morning and massage their bodies with scented oil. And as a custom they use 'utane' or 'utanah' for bath instead of soap. This special bath is referred to as 'abhyang-snan'. It may be noted that 'Utane' is not the same as uptan. Utane is made of several things having ayurvedic properties like 'chandan' (sandalwood), 'kapoor' (camphor), manjistha, rose, orange skin and haldi (turmeric).

Diwali Celebrations - Lakshmi-PujanLakshmi-pujan is celebrated on the Diwali evening. Believing that Goddess Lakshmi visits every house in the evening, people perform ‘Lakshmi Puja’. This is essentially a worship of Goddess Lakshmi, Lord Ganesh, money, jewelleries and the broom.

A variety of mouth-watering delicacies including chivda, chakali, shankar-pale, anarse, kadaboli, karanji, shev, chirote etc are prepared to mark the festival. Throughout Diwali, Marathi people hang 'Akash-kandil' / 'Akash-dive' and light up 'panti's outside their houses. Tradition of drawing colourful 'Rangoli's is also followed in Maharashtra as in rest or India.

Diwali Cha PadvaThe third day of Diwali is also celebrated as 'Diwalicha Padva' by many. This is a celebration of togetherness of husband and wife and love shared by them. To mark the occasion wife does 'aukshan' of her husband and husbands present a special gift to their wife.

Bhav-BijThe last day of Diwali festival is called Bhau Bij. In this sisters do 'aukshan' of their brothers and pray for their long life. Brothers, in their turn bless their sister and pamper them with loads of Bhau-Bij gifts.

Tulsi-VivahIn Maharashtra, end of Diwali celebrations marks the beginning of Tulsi-Vivah. Under this people organize marriage of sacred tulsi (a basil plant) in their house. In Maharashtra the tradition is that people start organizing marriage ceremonies of their sons/daughters only once Tulsi-vivah starts. Celebration of Diwali ends with Dev-Diwali.

Diwali in Tamil Nadu:

Diwali Celebration in Tamil Nadu:

First Day: Asweyuja Bahula Thrayodasi, Dhanatrayodashi, Yamadeepdaan

Second Day: Narkachaturdashi

Third Day: Kaumudi Mahostavam, Balindra Pooja, Karthigai Deepam, Thalai Deepavali

Fourth Day: Bali Padyam / Bali Pratipada

Fifth Day: Yamadwitheya , Bhatri Ditya

Diwali in the Tamil Nadu is celebrated in the month of aipasi (thula month) 'naraka chaturdasi' thithi, preceding amavasai. The preparations for the Diwali Festival begin the day before, when the oven is cleaned, smeared with lime, four or five kumkum dots are applied, and then it is filled with water for the next day's oil bath. The house is washed and decorated with kolam (rangoli) patterns with kavi (red oxide). For Diwali Festival, in the traditional pooja room, betel leaves, betel nuts, plaintain fruits, flowers, sandal paste, kumkum, gingelly oil, turmeric powder, scented powder is kept. Crackers and new dresses are placed in a plate after smearing a little kumkum or sandal paste.

The Diwali day begins with everyone in the family taking an oil bath before sunrise, a custom arising from a belief that having an oil bath in the morning on the day of diwali is equivalent to taking bath in the Ganges. Before the bath, elders in the house apply gingelly oil on the heads of the younger members. For those hailing from Tanjore, the custom is to first take a small quantity of deepavali lehiyam (medicinal, ayurvedic paste) after the oil bath and then have breakfast. Often sweets are eaten after wearing new clothes. In almost all houses, items like ukkarai, velli appam, idly, chutney, sambhar, omapudi, boondhi are prepared. For lunch, jangri, pathir peni, or one variety of the poli are made.

Crackers are usually burst only after the bath. Meanwhile, kuthu vilaku (oil lamp) is lit in the pooja room. Mats or wooden planks are placed facing east. After naivedhya (offering to the Gods) of the items, a plaintain fruit is given to each member of the family followed by betel leaves and betel nuts. Those who have to perform 'pithru tharpanam' will have a second bath perform the tharpanam and don't eat rice at night.

Diwali in Madhya Pradesh :

Diwali Celebration in Madhya Pradesh:

First Day: Dhanteras

Second Day: Choti Diwali, Roop Chaturdashi

Third Day: Laxmi Pujan, Chopda Pujan

Fourth Day: Goverdhan puja, Annakoot

Fifth Day: Bhai Dooj, Bhatri Ditya

Related Festival: Kojagara

Situated in the center, Madhya Pradesh, was once the largest state in India. A visit to this land, in the very heart of India gives unexpected and delightful experiences. Madhya Pradesh has had a glorious past with various empires ruling the state. The people of Madhya Pradesh are simple and fun loving and without any inhibitions. The interiors of the vast state are inhabited by various tribes.

During the Diwali Festival celebrations, decoration and lighting is done throughout Madhya Pradesh, with every market nicely decorated with lighting bulbs. Prior to the Diwali night, called the Dhan-teras all the shops remain open the whole night through. Balushais, khasta or crumbly doughnuts without holes are part of the traditional offerings at Diwali in Madhya Pradesh.

On Diwali day, houses all over Madhya Pradesh glow with twinkle of innumerable diyas, candles and electric lights. The night is illuminated with the flaming lights of fireworks, creating kaleidoscopic designs against the black canvas of the sky. For the Hindu business communities, Diwali Festival marks the beginning of the New Year. During Diwali, many folk dances are performed in this region. The Baiga and Gond tribes performed their traditional dances to celebrate the Diwali Festival.

Diwali in Kerala :

Diwali Celebration in Kerala:

First Day: Asweyuja Bahula Thrayodasi, Dhanatrayodashi, Yamadeepdaan

Second Day: Narkachaturdashi

Third Day: Kaumudi Mahostavam, Balindra Pooja, Karthigai Deepam, Thalai Deepavali

Fourth Day: Bali Padyam / Bali Pratipada

Fifth Day: Yamadwitheya , Bhatri Ditya

Kerala is the only state in India where Diwali is not a major festival. Traditionally, Deepavali celebrations in Kerala are on a low key as there aren't too many merchant/business families here. The native people of Kerala do not celebrate Diwali. But places in Kerala where prominent Tamil, Bengali and various North Indian communities resides, Diwali Festival is celebrated with great zest. People of these communities arrange grand feasts and gaily-dressed men, women and children go to temples and fairs, visit friends and relatives.

Diwali in Karnataka:

Diwali Celebration in Karnataka:

First Day: Asweyuja Bahula Thrayodasi, Dhanatrayodashi, Yamadeepdaan

Second Day: Narkachaturdashi

Third Day: Kaumudi Mahostavam, Balindra Pooja, Karthigai Deepam, Thalai Deepavali

Fourth Day: Bali Padyam / Bali Pratipada

Fifth Day: Yamadwitheya , Bhathru Dwithiya

Related Festival: Gourihabba

The festival of lamps, Diwali, is an ancient tradition that is celebrated through Karnataka in one manner. The festival has been celebrated for ages and grows in fascination by each year. Everyone enjoys the goodies, the glitter and glamor, and the endless zest for living that suddenly grips people around this time. The victory of light over darkness is celebrated joyously all over the region. It is also considered to be a festival of wealth and prosperity.

The legend followed in Karnataka is that of an emperor named Bali who had become all-powerful and a threat to the peace of the universe. God Vishnu is said to have come to earth in the form of a short Brahmin (The Vamana Avatar), and presenting himself before the mighty Bali asked for "as much land as three of my footsteps would cover." As no king should refuse a Brahmin's appeal for charity, Bali readily granted what seemed to him a trifling request. Whereupon the diminutive Brahmin resumed his all-pervasive, omnipresent form and covers the heavens with one foot and the world below with another. He asked where he should place his foot for the third step. Bali bowed before him and offered his own head for him to place his foot on. This victory is observed on the day of the new moon (Amavasya) when the month of Ashwin (October-November) makes way for the month of Kartik.

The celebration of Diwali is marked by the lighting of innumerable lamps in every courtyard and the bursting of crackers. Sweetmeals, new clothes and spirit is there as in other festivals. The time for rejoicing is mainly early morning and late night. These hours of darkness bordering the waking hours are preferred as lights and crackers are the highlights of the festivities and these need darkness to have their illuminating effect. Hence people rise early and go late to sleep.

Diwali in North India:

In the North, Diwali festivities start at Dussehra. There are numerous legends and local customs associated with this festival, but common to all is the lighting of homes, pathways, temples, and even government buildings, with hundreds of small clay lamps and candles. Firecrackers, thought to frighten away evil spirits are also used with abandon, which makes this a particular popular festival for children.

On Diwali day, shops remain open till the afternoon, believing that good sales on Diwali day predict a prosperous year ahead. In the corporate sector, the process of buying and distributing Diwali gifts begins several days before the big day, and slowly picks up pace. Sweets and dry fruits are the most common gifts, as are silver coins. But gifts also range from silver dishes and other household gifts to suit-pieces.

In north India, around every street corner can be found the temporary stages for holding the Ramlila - a dramatic rendition of the story of the Ramayan, which continues for several evenings, culminating in the defeat of Evil (Ravana) by Good (Ram). In Himachal, as in parts of Punjab, Haryana and Delhi, gambling with cards picks up and reaches peak on the night of Diwali. Although traditionally Diwali is not celebrated by the Sikhs, they do participate in the festival to the extent of making a trip to the Gurudwara, and then lighting candles in the evening and letting off fire crackers as well.

Puja Houses are decorated and a Lakshmi puja is organized. Often the women of the house do "aarti" to their husbands, garlanding him and putting a "tika" on him, while praying for his long life. In some houses, there is a ritual of immersing a silver coin in a tumbler of milk. The milk is then sprinkled lightly in the rooms of the house. Prashad is kept in front of the idol throughout the night.

Diya PatternsIn Himachal, every indoor corner of the house is lit up carefully, and a large diya, bigger than usual, is kept in the temple or puja place and is guarded all night through. In Bihar and UP, it is not always one large diya, but four smaller ones, intricately shaped, which surround the puja place and the women of the house sit guard all night to ensure they do not go out. Even the diyas placed outside, around the house are jealously guarded and re-lit at once, if the wind puts them out.

Diwali RecipesSome of the Diwali specialties made are:

"patandas" - dosa like but made of flour and eaten with shakkar (jaggery powder) and ghee; "askloo" - pakodas made out of rice atta and eaten with either shakkar ghee or chutney; "poodas" or "mal poohas"-- which are made of flour and sugar syrup and eaten with a chutney

Diwali in Assam:

Diwali Celebration in Assam :

First Day: Dhanteras,Yamadeepdaan

Second Day: Mahanisha / Kali Puja

Third Day: Diwali, Mahanisha / Kali Puja

Fifth Day: Bhai Dooj

The largest of the states in the northeast of India is Assam whose capital, Guwahati, has an inspired location on the banks of the River Brahmaputra. Amidst Assam's verdant lushness and wild sanctuaries, much of the rest of the state is devoted to tea plantation which yield the strong Assam leaf popular all over the world.

The celebration of Diwali in Assam ranges from the diyas and mithai to singing the aarti with the whole family and then celebrating with firecrackers the epic moment that symbolizes the victory of good over evil. People also pull out the little electric lights to substitute for diyas and light up the house early.

Countless flickering oil lamps and lights are lit in houses all over Assam, making it a night of enchantment. Worship of Lakshmi, the goddess of wealth, and fireworks and festivities are an essential part of the celebrations. Beautiful lamps are hung outside homes that are symbolic of the spiritual light dispelling evil and the darkness of ignorance.

Doorways are decorated with torans or flower garlands with mango leaves and marigolds. Rangolis are drawn with colored powders to welcome guests. Business establishments and families perform, chopda pujan or veneration of their business books. Everyone feasts and shops and starts new projects or ventures.

Diwali in Bihar:

Diwali Celebration in Bihar:

First Day: Dhanteras, Dhanatrayodashi

Second Day: Choti Diwali

Third Day: Laxmi Pujan

Fourth Day: Goverdhan puja

Fifth Day: Bhai Dooj, Godhan, Chitragupt puja (Dawat puja)

Related Festival: Kojagara

Like many ancient civilizations, the way of life in Bihar is clustered around its magnificent rivers. Few rivers of the world have molded the culture, economy and personality of the people evolving on their banks as has the great river Ganga. In Bihar, the celebration of Diwali starts two days before the actual Diwali as dhanteras, celebrated in honor of Dhanvantari, the physician of the gods. He is believed to have emerged with a pot of amrita during the samudra manthan.

On Dhanteras, new kitchen utensils are bought and kept at the place of worship. The buying of utensils, according to one theory, relates to the myth of Dhanvantari emerging from the ocean with a pot in his hand. People bathe early in the morning and observe a fast, which is broken only after sunset with sweetmeals, puri and other delicacies.

The day before Diwali is celebrated as Choti Diwali or 'small Diwali'. It is Diwali on a smaller scale, with fewer lights lit and fewer crackers burst. The morning after Choti Diwali, the women of the house make beautiful, colored rangoli in the doorway and courtyard. Tiny footprints made out of rice paste are a special feature of the rangolis made for Diwali. They signify the footprints of Lakshmi, as she enters the house.

Songs in honor of the deities are sung and aarti is performed. Oil or ghee diyas are also lit. The gods are offered kheel, batashe and khilone and various sweetmeals. After the puja, the diyas are placed in and around the house: on the doorway, near the Tulasi plant, in the backyard, in every room and at the back and front gates. After this, crackers are burst, and people meet friends and neighbors to exchange good wishes and sweets.

The adivasis of Bihar worship kali on this day. Eating unripe coconut and taking a beetle is considered auspicious. In chota nagpur, the men circumbulate their village with basket full of paddy and grass. A week after the festival of lights, is the festival Chhath. For one night and day, the people of Bihar literally live on the banks of the river Ganga when a ritual offering is made to the Sun God.

Diwali in Delhi :

Diwali Celebration in Delhi:

First Day: Dhanteras

Second Day: Choti Diwali, Roop Chaturdashi

Third Day: Laxmi Pujan, Bandi Chhor Diwas

Fourth Day: Goverdhan puja, Annakoot

Fifth Day: Bhai Dooj

In Delhi, Diwali festivities start at Dussehra. From then on, as people set out on a frantic spree of shopping, spring-cleaning, whitewashing and redecorating, the shops and market places embark on a frenzy of sales and promotional offers. Market places are festooned with streamers; melas and fairs crop up everywhere. Many people buy new clothes to wear on Diwali, and on the day of Dhanteras, traditionally, a kitchen utensil of some kind is purchased.

On Diwali day, shops in Delhi remain open till the afternoon, believing that good sales on Diwali day predict a prosperous year ahead. In the corporate sector, the process of buying and distributing Diwali gifts begins several days before the big day, and slowly picks up pace. Sweets and dry fruits are the most common gifts, as are silver coins. But gifts also range from silver dishes and other household gifts to suit pieces.

Delhi get crowded with shoppers and shopping bonanzas. Around every street corner can be found the temporary stages for holding the Ramlila - a dramatic rendition of the story of the Ramayan, which continues for several evenings, culminating in the defeat of Evil (Ravanna) by Good (Ram) on the Dussehra Day.

Houses are decorated and on Diwali evening Lakshmi puja is organized. Often the women of the house do "aarti" to their husbands, garlanding him and putting a "tika" on him, while praying for his long life. In some houses, there is a ritual of immersing a silver coin in a tumbler of milk. The milk is then sprinkled lightly in the rooms of the house. The Prashad is kept in front of the idol throughout the night.

Diwali in Gujarat:

Diwali Celebration in Gujarat:

First Day: Dhanteras, Dhan Teyras

Second Day: Kali Choudas

Third Day: Chopda Pujan, Deva Divali, Badhausar

Fourth Day: Bestavarsh, Gudi Padava, Muharat Pujan

Fifth Day: Bhaubeej, Bhathru Dwithiya

Related Festival: Labh Pancham, Agyaras, Wagh Baras

In Gujarat, Diwali is associated mostly with the worship of Lakshmi - the goddess of wealth. It is believed that Lakshmi on this day emerges to bring prosperity to the world. Lakshmi puja in Gujarat lasts for five days, which starts with Dhanteras. The fourth day, or the day of Govardhan Puja is Gujrati's New Year's Day. Lakshmi is believed to visit the homes that are well lit. So, families decorate their houses with light, flowers and paper chains.

The markets of Gujarat liven up almost a whole month in advance for Diwali shoppers; from Jewelery; clothes; sweets; gift articles; shoes; etc to fire crackers; every thing is in demand and plentiful in supply. It's a mad frenzy of shopping everywhere, in the days leading up to the festival.

Gujaratis start celebrations on the night before Diwali by creating designs - usually depicting nature or the gods - from natural powder colors in verandas. These are called "rangoli" and are supposed to welcome Goddess Lakshmi to the house. In a way they are a means of competition and pride amongst their creators. Also, small footprints are drawn with rice flour and vermilion powder all over the houses.

On Diwali day the clothes worn are usually Jhabba (kurta)-dhotis or Jhabba-legengas for the men, while the women are in saris. A visit to the temple is customary. The day is spent preparing food and sweets. Shops are open, but business comes to a halt on Dhanteras, two days before Diwali, and doesn't resume until Labh Pancham, the fifth day of the new year. For traders and businessmen, this is the time for a vacation. Diwali evening is celebrated by lighting up streets and markets, and bursting crackers.

Diwali in Jammu and Kashmir:

Diwali Celebration in Jammu and Kashmir:

First Day: Dhanatrayodashi

Third Day: Sukhsuptika

Diwali is as happy occasion in Jammu & Kashmir Province, as in rest of India. During any festive season, the whole city of Jammu brightens up and there is lot of excitement in the air. Watching or taking part in the Diwali festivities, can be an interesting experience in this state. Diwali is celebrated with traditional fervor and joy, in special style.

The people of this state celebrate this day with great festivity. People decorate their houses much in advance in preparation of this festival. Some give a new paint to their homes while others clean their homes thoroughly. This is the occasion for buying new things - a new home, a new car, furniture, clothes, utensils etc.

On the day of Diwali people get up early in the morning and then put on new clothes, go to temples, and purchase lots of sweets and dry fruit for distribution among friends, relatives and colleagues. They also purchase earthen lamps, candles and electric accessories for illuminating their homes and business establishments. For children it is a day of merry making. They enjoy by playing with crackers especially at night time. They also receive cash from Parents and relatives as Diwali Gifts.

Celebrations By Kashmiri Pundits Deepawali is one of the oldest rituals for Kashmiri Pundits. We find a mention of its celebrations in Nilmat Puran. It was then celebrated as Sukhsuptika which literally means sleep with happiness. The celebration would start from Ekadeshi and last till Amavasya. On Amavasya elders of family would keep a fast and worship goddess Laxmi after sunset. Earthen lamps are placed in temples, on the road crossings, cremation grounds, banks of rivers, streams and lakes hill houses, at the foot of trees, cow sheds, court yards and shops. People would wear new clothes and listen to music.

Diwali in Orissa:

Diwali Celebration in Orissa:

First Day: Dhanteras, Yamadeepdaan

Second Day: Mahanisha / Kali Puja

Third Day: Laxmi Pujan

Fourth Day: Goverdhan puja, Annakoot

Fifth Day: Bhai Dooj, Bhatri Ditya

"Bada badua ho, andhaara re aasa, aluwa re jaa. Baaisi pahaacha re gada gadau tha." "O forefathers, come to us in this dark evening, we light your way to heaven. May you attain salvation on the 22 steps of the Jagannath temple of Puri."

There's not much different about Diwali Festival Celebrations in Orissa. Rows of oil lamps, candles and lanterns adorn the thresholds of all houses. Crackers are burst, sweetmeals are relished and distributed. It could be akin to Diwali Festival anywhere else in India, save for one small ritual. It is a ritual that calls upon the spirits of the family's forefathers. Jute stems are burnt to light up the dark path that the spirits of the ancestors take back to heaven.

All the members of the household gather together just after dusk. A rangoli of a sailboat is made on the ground. The boat has seven chambers. Over the drawing of each different chamber several items are kept - cotton, mustard, salt, asparagus root, turmeric and a wild creeper. Over the central chamber are the offerings meant for prasad. Perched over the prasad is a jute stem with a cloth wick tied around the edge. It is lit at the beginning of the puja. All members of the family hold a bundle of jute stems in their hands. Lighting their respective bundles from the flame on the rangoli, they raise them skywards chanting:

"Bada badua ho, andhaara re aasa,aluwa re jaa.Baaisi pahaacha re gada gadau tha."

Beside the rangoli, a mortar and pestle and a plough are also kept and worshiped. After the puja and offerings, the family celebrates Diwali festival by bursting crackers. As in other regions, most people prefer to celebrate it in their own homes, though family gatherings are also common. For Diwali houses are brightly lit, with the doors and windows kept open as Lakshmi is supposed to visit every home, and you can't afford to leave it dark and abandoned.

Diwali in Rajasthan:

Diwali Celebration in Rajasthan:

First Day: Dhanteras, Dhantheran, Dhanatrayodashi

Second Day: Roop Chaturdashi, Kali Choudas

Third Day: Laxmi Pujan, Chopda Pujan, Deva Divali

Fourth Day: Muharat Pujan, Kali Choudas

Fifth Day: Yamadwitheya, Bhai Dooj

Related Festival: Labh Pancham, Agyaras, Wagh Baras

Rajasthan is the land of festivals and fairs. People in this sparsely populated state look for any excuse to assemble together in celebration and take a break from their otherwise rugged, tough lives. The elaborate rituals and the gaiety with which they surrender themselves to the numerous fairs and festivals of the region shows their sheer zest for life. Celebrated every year in October-November, Diwali is perhaps the most popular of all Rajasthan festivals. It is a celebration of light, both literally and metaphorically.

The origin of this festival can be traced back to the ancient Hindu epic Ramayana, when Lord Ram returned to his kingdom Ayodhya after 14 years of exile. The whole kingdom was light up with diyas(earthen lamps) to celebrate his return. To date, on Diwali day, house all over Rajasthan glow with twinkle of innumerable diyas, candles and electric lights. The night is illuminated with the flaming lights of fireworks, creating kaleidoscopic designs against the black canvas of the sky.

Diwali festivals give people a chance to decorate their homes, buy new clothes, visit relatives and friends and take time off from their daily routine to gather together and enjoy the festivities. Special food, naturally, is very high on the agenda, keeping in mind the occasion; a wedding , a festival, a celebration to mark the birth of a male child or a good harvest , even good monsoons, are reason enough to celebrate. Women of the neighborhood gather and prepare sweets like Mawa Kachori, Til Ke Laddo, Gonth ke Laddu, Piste ke Launj, Moti Pak, Pheeni, Sohan Papdi, Besan Barfi, Jalebi, Shakarpara- to name just a few.

Diwali in Punjab:

Diwali Celebration in Punjab:

First Day: Dhanteras, Yamadeepdaan

Second Day: Choti Diwali, Roop Chaturdashi

Third Day: Laxmi Pujan, Bandi Chhor Diwas

Fifth Day: Bhai Dooj

"Pray to God on this beautiful occasion of Diwali to give us light, to give us understanding, so that we may know what pleaseth thee, and may all prosper by the Grace."

A state, whose name is synonymous with exuberance, prosperity and an intense passion for life, Punjab or 'Panj Aab' literally meaning five rivers, is, as it were, the very heart of the country. The lightening of lamps on festival of Diwali is a way of paying obeisance to god for attainment of peace, love, wealth, health and knowledge. And on Diwali festival night people worship God and Goddesses and place Diyas (earthen lamps) in the home, in verandahs, courtyards, and gardens, as well on outer walls and on rooftops. It is time for Pooja and tradition and also time for fun and revelry.

In Punjab, Diwali Festival is the time for everyone to rejoice, looking forward to a bright future. Enthusiastically enjoyed by people of every religion, it's magical and radiant touch creates an atmosphere of joy and festivity. Diwali, festival of lights, symbolizes the victory of righteousness and lifting of spiritual darkness. The preparations of Diwali begin well in advance. People start decorating their homes, preparing sweets, thousand of lamps are lit to create a world of fantasy. Each house entrance is made colorful with lovely traditional motifs of "Rangoli" designs to welcome Laxmi, the goddess of wealth and prosperity.

In villages cattle are adorned and worshiped by farmers as they form the main source of their income. In the south, cows are offered special veneration as they supposed to be the incarnation of goddess Laxmi and therefore, they are adorned and worshiped on this day. In Punjab, winter crops are sown and the day following Diwali is celebrated as Tikka. On Tikka day, with saffron paste and rice, sisters place an auspicious mark on their brother's forehead, gesturing to ward off all harms from her brother.

Diwali is also the anniversary of Guru Hargobind ji being released from the prison at Gwalior Fort. In was on this day in 1619 A D. Diwali of Amritsar was out-of-the-world. Today, the entire Golden Temple is illuminated with traditional lamps of different colors during Diwali. The reflection of the temple in the shimmering water of the holy pool binds the eye, to the many-a-splendored pageant. Fire works display by the traditional professionals recreates the glory of the times gone past.

Diwali in West Bengal:

Diwali Celebration in West Bengal:

First Day: Dhanteras

Second Day: Mahanisha / Kali Puja

Third Day: Laxmi Pujan

Fifth Day: Bhai Phota

In West Bengal, Lakshmi puja is celebrated five days after Dussehra, on the full moon day (Purnima). On the following new moon day (Amavasya), coinciding with Diwali, goddess Kali is worshiped. Kali, the more aggressive form or the destructive incarnation of Goddess Durga, has a terrifying look. She destroys all evils. Lamps are lit in her honor, and in return, she promises a renewal of life and justice on earth.

In West Bengal, it is not Lakshmi puja but Kali Puja which makes the festival unique. Kali is generally a goddess to be feared rather than venerated. But, Diwali is also celebrated with great enthusiasm and it is a time for gaiety and feasting. The houses are decorated and lit with diyas. Two or even four plantain leaves decorate the entry to the house or property, with a row of diyas at the doorstep. The entire family gathers around for Lakshmi puja in the evening.

Diwali Festival stretches over three days, but on Amavasya the final day, the celebrations and lights are less. The first two festival days are important, with feasting, drinking, gambling, family gatherings, lights and fire crackers occupying time from dusk to dawn. In West Bengal, the pious festive air and not the material goods, mainly marks the occasion. No new clothes, no new utensils, no new gold. In fact nothing new at all on Diwali day, as all the shops are shut tight except those selling sweets and fire crackers. Gifts are limited to sweets and dry fruits.

Diwali in Uttar Pradesh:

Diwali Celebration in Uttar Pradesh:

First Day: Dhantheras, Dhanatrayodashi, Yamadeepdaan

Second Day: Choti Diwali, Roop Chaturdashi

Third Day: Laxmi Pujan, Chopda Pujan

Fourth Day: Goverdhan puja, Annakoot

Fifth Day: Bhai Phota

Uttar Pradesh - one of the most populous states of India is also one of the most ancient cradle of Indian culture. Two great Rivers along with one mythological river that of Saraswati flow through this state. The Hindu Festival of Diwali is celebrated with great vigor over here. The state wears a vibrant color throughout the Diwali festival.

The beautiful Kartik Purnima festival or the Dev Deepawali celebrated in Varanasi or Benaras, is a visual delight. Varanasi is the land of festivals. The full moon night after Diwali falling in November - December is the sacred day for all the people. The ghats of Varanasi come alive with thousands of brightly lit earthen lamps. The lamps then are gently left on the River. Visitors throng in large numbers to watch this spectacular event.

The festival Diwali celebrates the homecoming of Rama with firecrackers and the lighting of earthen lamps. Ramlila performances during Dussehra commemorate this joyous event as well. Traditionally the characters of Rama, Sita, Lakshmana, Shatrughan and Bharat are played by Brahmin boys who are trained by the liladhari, the leader of the troupe. These are zestfully celebrated with song, dance, and merriment; others with solemnity, fervor, fast, or feast. These fairs and festivals help the people keep the culture vibrant and promote artistic activities.

Diwali in Himachal Pradesh:

Diwali Celebration in Himachal Pradesh:

First Day: Dhantheras

Second Day: Choti Diwali

Third Day: Laxmi Pujan

Fourth Day: Goverdhan puja

Fifth Day: Bhai dooj

In Himachal Pradesh, Diwali is celebrated with great enthusiasm. The mud walls of the houses are cleaned and painted over with white clay and cow-dung. In the courtyards a red or black square is painted with colored clay. This is decorated with pictures of animals and birds. The walls are decorated with flower garlands. People believe that Lakshmi who is the goddess of wealth visit all the houses this day and settles down in the house which is clean and pretty.

After sunset, clay lamps are lit on a plank in the memory of the departed ancestors. Afterward they are placed within the houses. Sweets are distributed and the young one seek the blessings of the elderly. Goats are sacrificed on this day. Women paint little vessels (Auloo) with clay and decorate it with drawings in red paint. They pray to these and exchange these with their best friends.

On the day of Diwali, soaked rice is powdered and designs are made out of that. At night time, the young girl worship this design with grass and camphor. At some places, a figure of Lakshmi made with sandalwood is placed in a copper plate and a mandav of sugarcane is made over it. Goddess Lakshmi is specially worshiped on this day.

Lakshmi Pooja:

Lakshmi was the daughter of the sage Bhrigu and took refuge in the ocean of milk when the gods were sent into exile. Lakshmi was reborn during the Churning of the Ocean. As soon as the gods saw Lakshmi, they all fell in love with her beauty. Shiva claimed Lakshmi as his wife, but since he had already taken the Moon, her hand was given to Vishnu, whom Lakshmi herself preferred.
Lakshmi is the goddess of light, beauty, good fortune and wealth. While Laxmi is generally worshiped to achieve success, she does not reside long with anyone who is lazy or desire her only as wealth.
Steps of Lakshmi Pooja:
Spread a new cloth on a raised platform: Place a handful of grains in the center and, on this, place a kalash (pitcher) made of gold, silver, copper, or terracotta. Fill three-fourth of the kalash with water and place a betel nut, a flower, a coin, and some rice grains in it. Arrange five kinds of leaves or mango leaves in the kalash . Place a small dish on the kalash and fill it with rice grains. Draw a lotus with turmeric powder ( haldi ) over the rice grains and place the idol of goddess Lakshmi over it, along with coins.
Place the idol of Ganesha: In front of the kalash, on the right (South-West direction), place the idol of Ganesha. Also place ink and books related to your business or occupation on the platform. Light a lamp and begin the puja by offering haldi, kumkum, and flowers to the platform on which the kalash is placed. Then offer haldi, kumkum, and flowers to the water that is to be used for the puja. Invoke the river goddesses to be part of this water.
Invoke goddess: Lakshmi by reciting the Vedic mantras addressed to her. One can also recite the mantras mentioned in the Puranas or simply take some flowers in your hands, close your eyes, and think of goddess Lakshmi being showered with gold coins by two elephants standing on either side of Her and chant Her name. Then offer the flowers to the idol.
Place the idol of Lakshmi: Place the idol of Lakshmi in a plate and bathe it with water, panchamrit (a mixture of milk, curd, ghee or clarified butter, honey, and sugar) and then with water containing some gold ornament or a pearl. Wipe the idol clean and place it back on the kalash. Alternately, you can just sprinkle water and panchamrit on the idol with a flower.
Offerings: Offer sandal paste, saffron paste, perfume ( itr ), haldi, kumkum, abeer, and gulal to the goddess. Offer a garland of cotton beads to the goddess. Offer flowers, especially the marigold flowers and leaves of Bel (wood apple tree). Light an incense stick and dhoop. Make an offering of sweets, coconut, fruits, and tambul. Make an offering of puffed rice and batasha. Pour some puffed rice, batasha, coriander seeds, and cumin seeds over the idol. Safe where you keep money and jewelry; Worship this safe as a symbol of Lord Kuber.
Aarti: Finally, perform the aarti for goddess Lakshmi. Always remember that She abhors loud noise. So the aarti should be accompanied only by a small bell. Do not clap hands, as is the practice when performing aarti for other gods. A peaceful and sublime atmosphere should prevail during the pujan. Do not light crackers while the puja is on or immediately after it.

Diwali Aarti:

Shree Ganesh Aarti
Jai Ganesha Jai Ganesha Jai Ganesha Deva
Maata Jaaki Parvati Pitaa Mahadeva
Ladoowan Ka Bhog Lage Sant Karen Sevaa
Jai Ganesh Deva
Eka Dant Dayavant Chaar Bhujadhari
Maathe Par Tilak Sohe Muse Ki Sawaari
Paan Chadhe Phool Chadhe Aur Chadhe Mevaa
Jai Ganesh Deva
Andhe Ko Aankh Det Kohin Ko Kaaya
Banjhan Ko Putra Det Nirdhan Ko Maaya
Surya Shama Sharan Aaye Safal Kijye Sevaa
Jai Ganesh Deva

Maa Lakshmi Aarti:

Jai lakshmi maataa, Maiyaa jaya lakshmi maataa
Tumako nishadina dhyaavata, Hara vishnu vidhaataa

"Glory to you, O Mother, glory to you, mother Lakshmi. Shiva, Vishnu and Brahma meditate on you everyday and night."

Brahmaanii, rudraanii, kamalaa, Tuuhii hai jaga maataa
Suurya chandramaa dhyaavata, Naarada rishi gaataa

"You are yourself the consort of Brahma, Rudra and Vishnu and the mother of the world. The sage Narada sings your praises and the Sun and the Moon meditate on you."

Durgaa ruupa nirantara, sukha sampati daataa
Jo koi tumako dhyaavata, riddhi siddhi dhana paataa

"As Durga, you grant both happiness and prosperity; and he who centres his attention on you becomes a recipient of all riddhis and siddhis-Prosperity and Accomplishment."

Tuuhii hai paataala basantii, Tuuhii shubha daataa
Karma prabhaava prakaashaka, Jaganidhi ke traataa

"None but you dwell in the nether regions of the earth and you alone ensure good luck, bring to light the effect of Karma (action) and protect all worldly treasures."

Jisa ghara mein tuma rahatii, saba sadaguna aataa
Kara sake koii kara le, mana nahin ghabaraataa

"All the virtues collect themselves where you have your dwelling ; with your grace and favour even the impossible becomes possible without causing any nervous agitation."

Tuma bina yagya na hove, Vastra na koii paataa
Khaana paana kaa vaibhava, Saba tumase hii aataa

"No sacrifice can be performed without you (your grace), no one can obtain any garment (to cover his body); it is from you that one obtains one's sustenance (food and drink)."

Shubha guna mandira sundara, Kshirodadhi jaataa
Ratana chaturdasha tuma hii, Koii nahiin paataa

"O daughter of the Ocean of Milk and the beauteous temple of all propitious virtues, you are a living mass of all the fourteen gems with which none else is endowed."

Aartii lakshmii jii kii, Jo koii nara gaataa
Ura aananda umanga ati, Paapa utara jaataa

"Whosoever hymns this prayer to Lakshmi is purged of his sins and experiences the ecstasy of joy."

The Universal Aarti:

Om Jaya Jagadheesha Hare
Swami Jaya Jagadheesha Hare
Bhakta janonke sankat
Bhakta janonke sankat Kshan me door kare
Om Jaya Jagadheesha Hare

"Om! Victory to You, Hari, Ruler of the Universe, You make the troubles of your devotees vanish in a second"

Jo dhyave phal pave
Dhukh bin se man ka
Swami dhukh bin se man ka
Sukha sampati Ghar ave
Sukha sampati Ghar ave
Kasht mite tan ka
Om Jaya Jagadheesha Hare

"Whoever thinks of You, gets results without any mental grief, Happiness and wealth come to his home, And his bodily woes vanish."

Mata pita tum mere
Sharan padum mi kis ki
Swami sharan padum mi kis ki
Tum bina aur na dooja
Tum bina aur na dooja
Asha karum mi kis ki
Om Jaya Jagadheesha Hare

"You are my mother and my father, Who else can I seek refuge from? There is no one else other than You for me, Who shall I yearn for?"

Tum pooran Paramatma
Tum Antaryami
Swami Tum Antaryami
Parabrahma Parameshwara
Parabrahma Parameshwara
Tum sab ke Swami
Om Jaya Jagadheesha Hare

"You are whole and You are the Supreme Self, You are the Indweller in every being. O Supreme God, O Supreme Ruler, You are the Master of everybody"

Tum karuna ke sagar
Tum palan karta
Swami Tum palan karta
Mi sevak tum swami
Mi sevak tum swami
Kripa karo bharta
Om Jaya Jagadheesha Hare

"You are the Ocean of Mercy, You are the Ruler, I am Your servant and You are the Master, Please show mercy my Lord"

Tum ho ek agochar
Sab ke pranapati
Swami sab ke pranapati
Kis vidhi miloom dayamaya
Kisi vidhi miloom dayamaya
Tum ko mi kumati
Om Jaya Jagadheesha Hare

"You are the Unseen, You are the Master of everyone's life, How can I meet You, O Abode of Kindness"

Deena bandhu dukh harta
Tum rakshak mere
Swami tum rakshak mere
Apane hast uthavo
Apane hast uthavo
Dwar khada mi tere
Om Jaya Jagadheesha Hare

"O friend of the downtrodden, O remover of grief, You are my protector, I am standing at your door, Please raise Your hand to assure me."

Vishaya vikar mithavo
Pap haro deva
Swami pap haro deva
Shraddha bhakti badhavo
Shraddha bhakti badhavo
Santan ki seva
Om Jaya Jagadheesha Hare

"Please eradicate all material desires in me, And remove my sins, Increase my love for You and let me serve You"

Tan man dhan sab kuch hi tera
Swami sab kuch hi tera
Tera tujh ko arpan
Tera tujh ko arpan
Kya lage mera
Om Jaya Jagadheesha Hare

"My body, my mind, my wealth, And my everything belongs to You, I offer what is Yours to You, What is there that is mine?

Om Jaya Jagadheesha Hare
Swami Jaya Jagadheesha Hare
Bhakta janonke sankat
Bhakta janonke sankat
Kshan me door kare
Om Jaya Jagadheesha Hare

"Om! Victory to You, Hari, Ruler of the Universe, You make the troubles of your devotees vanish in a second"

Tradition of Playing Cards:

Reflecting tradition wrapped in modernity, playing cards is extremely popular on Diwali day. It is said that on playing cards, the goddess of wealth smile upon the player and ensures her goodwill. The memories of Diwali night can be joyful to the winners and the losers can't wait for the next Diwali to come around.

The tradition of gambling on Diwali also has a legend behind it. It is believed that on this day, Goddess Parvati played dice with her husband Lord Shiva and she decreed that whosoever gambled on Diwali night would prosper throughout the ensuing year. This tradition of playing cards- flush and rummy with stakes on this particular day continues even to-day.

This day, with its emphasis on money, is also considered lucky for gambling by playing cards. Giving social sanction to a vice, a popular saying states that one who does not gamble on this day will reborn as a donkey in his next birth. Casinos and local gambling houses do brisk business during the Diwali week.

In most homes, people invite their friends and relatives over to play cards. Friends get together to indulge in games of cards. The 'addicts' seek legitimacy for their unusual pastime by referring to the celestial game of dice played by the great lord Shiva with his companion Parvati - a scene superbly sculpted at Kailash temple, Ellora. Others rationalise that this is just to remind oneself of the fickleness of lady luck and to inculcate a sense of balance in the pursuit of material success.
Summary:
DIWALI-The unique festival of lights:
Diwali or 'Deepawali',as it is known as,is the festival of lights.It is celebrated all over India with great enthusiasm and joy. The celebration of Diwali finds its roots in the Hindu religion. On this day Lord Ram had returned to his kingdom Ayodhya after demolishing the demon Ravan. The people enlightened the whole city with diyas to welcome Lord Ram. It is thus a festival to mark the victory of good over the evil. Diwali falls on Amavasya that is a 'no moon night' and people enlighthen their houses to conquer the darkness. It is a five day festival.

The first day is called Dhanteras - On this day people buy new utensils or anything in gold or silver.

The second day is Choti Deepawali - On this day diyas are kept at any dark corner of the house to symbolize that no evil can enter the house in the lights.

The third day is Deepawali - People decorate their homes with diyas,candles and decorative bulbs and lights. Laxmi Ganesh Pooja is performed and then people light up crackers and enjoy themselves.Sweets and rich food is also prepared at home to celebrate the festival.

The fourth day is Govardhan pooja on which the Govardhan pooja is performed to celebrate the great deed of Lord Krishna who lifted 'Govardhan Parbat' on a single finger and gave protection to the people from the heavy rains.

And the last day is Bhai dooj on which sisters put 'roli teeka' on their brother's forehead and pray for their well being.

Deepawali is thus a unique light festival filled with joys and happiness!

"दिवालि के पावन अवसर पर आप सब को हार्दिक शुभकामनाऎ"

"WISH YOU A HAPPY DIWALI"

*****With Best Compliments*****
Ranganath Kulkarni,Channabasava Topagi,Vijaykumar Radder,
Girish Panter,Ajit Hombali,Vijay and Viru Shirol,Harish Hombali,Pranesh Hombali
Balachandra Chikkoppa,Rehamath Hombal,Anil Kulkarni,Praveen Guggai,M.Khaji
Deepak Pai,Uday Pai,Kiran Pujar,Virupaxappa,Dinesh,Anand Patil,Sandeep Patil,Mainu
Raghu Benni,Sunil Bulla,,Kishore,Vjay Hampiholi,Vikram Koleri
Bhim Patil,Aditya Joshi,Krishna Inamdar,Shankar,Muttu,Pranesh

************

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Station Road,Mahendrakar Circle,
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Dealer for All Stationries and Books
Opp.Tontadarya Kalyana Mantap,
Gadag.Karnataka.India.

(collection)

New Year for Hindu - "UGADI"

2007-03-17T07:24:00.000-07:00

:SIGNIFICANCE OF UGADI FESTIVAL:

Ugadi is the begining of Hindu New Year.It marks the onset of spring,of new life and new beginning. Hindus celebrate 'UGADI' with great joy by wishing each other and performaing pooja and customary rituals. Read on to know more about this beautiful festival and it's significance.

:ಯುಗಾದಿ:

Ugadi (Telugu: ఉగాది, Kannada: ಉಗಾದಿ) (literally - the start of an era) is the new year's day for the people of the Deccan region of India. While the people of Andhra Pradesh and Karnataka use the term Ugadi for this festival, the people of Maharashtra term the same festival, observed on the same day, Gudi Padwa. Ugadi is celebrated on different day every year because the Hindu calendar is lunisolar calendar. The Saka calendar begins with the month of Chaitra (March/April) and the Ugadi mark the first day of the new year.

The Lunar Almanac of the Deccan:

The festival marks the new year day for people who follow the southern Indian lunar calendar, pervasively adhered to in the states of Andhra Pradesh, Karnataka and Maharashtra. This calendar reckons dates based on the Salivahana era (Salivahana Saka), which begins its count from the supposed date of the founding of the Empire by the legendary hero Salivahana. The Satavahana king Shalivahana (also identified as Gautamiputra Satakarni) is credited with the initiation of this era known as Shalivahana. The Salivahana era begins its count of years from the year corresponding to 78 AD of the Gregorian calendar. Thus, the year 2000 AD corresponds to the year 1922 of the Salivahana Era.
In the terminology used by this lunar calendar, Ugadi falls on Chaitra Sudhdha Paadyami or the first day of the bright half of the Hindu month of Chaitra. This generally falls in the months of March or April of the Gregorian calendar. In 2007, Ugadi fall on March 19th.

Observance in Andhra and Karnataka:

The Telugu and Kannada people celebrate the festival with great fanfare; gatherings of the extended family and a sumptuous feast are de rigueur. The day, however, begins with ritual showers followed by prayers, and then the eating of a specific mixture of -
Neem Buds/Flowers for Bitterness
Jaggery for Sweetness
Raw Mango for Vagaru
Tamarind Juice for sour
This mixture, called "Ugadi Pachhadi"(ఉగాది పచ్చడి) in Telugu and "Bevu-Bella"(ಬೇವು-ಬೆಲ್ಲ ) in Kannada, symbolizes the fact that life is a mixture of pleasure and pain, which should be accepted together and with equanimity. Certain communities in Andhra Pradesh prepare a more elaborate sauce, called Ugadi Pachchadi, which is a paste of tamarind, jaggery, mango, neem Buds/Flowers etc. The symbolism and significance of the preparation is the same.

Later, people traditionally gather to listen to the recitation of the religious almanac (Panchangam) of the coming year, and to the general forecast of the year to come. This is the Panchanga Sravanam, an informal social function where an elderly and respected person opens the new almanac pertaining to the coming year and makes a general benediction to all present. The advent of television has changed this routine somewhat, especially in the cities. Nowadays, people turn on the TV to watch the recitation.

Ugadi celebrations are marked by literary discussions, poetry recitations and recognition of authors of literary works through awards and cultural programmes. Recitals of classical carnatic music and dance are held in the evenings.

Observance in Maharashtra:

The festival is called "Gudi Pawdi" in Maharashtra; it heralds the advent of new year and is one of the most auspicious days for Maharashtrians.

It is customary to erect ‘Gudis’ on the first day (Padwa) of the Marathi New Year. 'Gudi' is a bamboo staff with a colored silk cloth and a garlanded goblet atop it, which symbolizes victory or achievement. Hence, this day is known as “Gudipawdi” in Maharashtra. The New Year is ushered in with the worship of the "Gudi" and the distribution of a specific "Prasadam" comprising tender neem leaves, gram-pulse and jaggery. The symbolism of tastes is the same as what is described above.

Trivia:

Vasanta Navaratri (literally - The 9-day Spring festival) starts on this day and culminates nine days later on Sri Ramanavami which falls on Chaitra Sudhdha Navami.

The new year as per the Solar calendar followed by the people of Tamil Nadu and Kerala falls around the same time of the year, in March-April.
The Punjabi new year, Baisakhi, falls soon after Ugadi.

:RITUALS:

It is believed that the creator of the Hindu pantheon Lord Brahma started creation on this day - Chaitra suddha padhyami or the Ugadi day. Also the great Indian Mathematician Bhaskaracharya's calculations proclaimed the Ugadi day from the sunrise on as the beginning of the new year, new month and new day. The onset of spring also marks a beginning of new life with plants (barren until now) acquiring new life, shoots and leaves. Spring is considered the first season of the year hence also heralding a new year and a new beginning. The vibrancy of life and verdent fields, meadows full of colorful blossoms signifies growth, prosperity and well-being.

With the coming of Ugadi, the naturally perfumed jasmines (mallepulu) spread a sweet fragrance which is perhaps unmatched by any other in nature's own creation! While large garlands of jasmine are offered to Gods in homes and temples, jasmine flowers woven in clusters adorn the braids of women. Ugadi is thus a festival of many shades. It ushers in the new year, brings a rich bounce of flora and fills the hearts of people with joy and contentment!

PREDICTIONS FOR THE YEAR:

Ugadi marks the beginning of a new Hindu lunar calendar with a change in the moon's orbit. It is a day when mantras are chanted and predictions made for the new year. Traditionally, the panchangasravanam or listening to the yearly calendar was done at the temples or at the Town square but with the onset of modern technology, one can get to hear the priest-scholar on television sets right in one's living room.

UGADI PACHCHADI:

It is a season for raw mangoes spreading its aroma in the air and the fully blossomed neem tree that makes the air healthy. Also, jaggery made with fresh crop of sugarcane adds a renewed flavor to the typical dishes associated with Ugadi. Ugadi pachchadi is one such dish that has become synonymous with Ugadi. It is made of new jaggery, raw mango pieces and neem flowers and new tamarind which truly reflect life - a combination of sweet, sour and bitter tastes!
Ugadi is celebrated with festive fervor in Maharashtra, Karnataka and Andhra Pradesh. While it is called Ugadi in A.P. and Karnataka, in Maharashtra it is known as "Gudipawdi".

PREPARING FOR THE OCCASION:

Preparations for the festival begin a week ahead. Houses are given a thorough wash. Shopping for new clothes and buying other items that go with the requirements of the festival are done with a lot of excitement.

On Ugadi day, people wake up before the break of dawn and take a head bath after which they decorate the entrance of their houses with fresh mango leaves. The significance of tying mango leaves relates to a legend. It is said that Kartik (or Subramanya or Kumara Swamy) and Ganesha, the two sons of Lord Siva and Parvathi were very fond of mangoes. As the legend goes Kartik exhorted people to tie green mango leaves to the doorway signifying a good crop and general well-being.

It is noteworthy that we use mango leaves and coconuts (as in a Kalasam, to initiate any pooja) only on auspicious occasions to propitiate gods. People also splash fresh cow dung water on the ground in front of their house and draw colorful floral designs. This is a common sight in every household. People perform the ritualistic worship to God invoking his blessings before they start off with the new year. They pray for their health, wealth and prosperity and success in business too. Ugadi is also the most auspicious time to start new ventures.
The celebration of Ugadi is marked by religious zeal and social merriment. Special dishes are prepared for the occasion. In Andhra Pradesh, eatables such as "pulihora, bobbatlu" and preparations made with raw mango go well with the occasion. In Karnataka too, similar preparations are made but called "puliogure" and "holige". The Maharashtrians make "puran poli" or sweet rotis.

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:SIGNIFICANCE:

Festivals are celebrated every year in the remembrance of past events. All the major Hindu festivals have their own purpose and significance, i.e., to show their relevance and importance in the context of the eternal world cycle of history. India's rich heritage with its numerous festivals celebrated throughout the year, provides succor and faith, as each occasion has its own distinct value, beauty and ritual practice. Amongst the numerous festivals of India, Ugadi is celebrated with festive fervor in Maharashtra, Karnataka and Andhra Pradesh. While it is called Ugadi in A.P. and Karnataka, in Maharashtra it is known as "Gudipawdi".

Hindus have always given pride of place to festivals, as it is a time for getting together as families. The occasion can be based on a seasonal change, a social or religious theme. The New year festival or Ugadi comes close on the heels of Holi. While the strong colors of Holi start fading away. Holy is the purification of the soul by imbibing Godly knowledge, inculcating the divine virtues. The aim is to replace the vices with Virtues. Symbolically, it signifies thanks giving to celebrate bounteous crops as well as signaling the end of an old era and the beginning of a new era.

Ugadi name has been changed from Yuga Aadi (Yuga + Aadi means "Beginning of New age"). The ages starting from a major reference point are Golden age, Silver age, Copper age and Iron age and also known in Hindi as Satyuga or Krutha yuga, Treta yuga, Dwapar yuga and Kaliyuga. The very end of Iron age i.e. the Kaliyuga is refer to hell or "Naraka" or the age of ignorance, which our Puranas or even in Srimath Bhagavath Gita mentioned that the Kaliyuga is "the night of the Brahma, the creator of new world and the Satyuga is the Day of Brahma".

Ugadi marks the beginning of a new Hindu lunar calendar with a change in the moon's orbit. It is a day when mantras are chanted and predictions made for the new year. Traditionally, the panchanga shravanam or listening to the yearly calendar was done at the temples. Preparations for the festival begin a week ahead. Houses are given a thorough wash. Shopping for new clothes and buying other items that go with the requirements of the festival are done with a lot of excitement. It is said in Srimath Bhagavath Gita that the Body is the Cloth for the Soul, the eternal being, which takes many birth in the cyclic world drama (four yugas). When the eternal, imperishable soul takes new birth, i.e., takes new body as a kid, it is said that the soul wears a new cloth. Let us celebrate the Ugadi as a beginning of New age - Satyuga- of the world cycle.
On Ugadi day, people wake up before the break of dawn and take a head bath after which they decorate the entrance of their houses with fresh mango leaves. The significance of tying mango leaves relates to a legend. It is said that Kartik (or Subramanya or Kumara Swamy) and Ganesha, the two sons of Lord Siva and Parvathi were very fond of mangoes. As the legend goes Kartik exhorted people to tie green mango leaves to the doorway signifying a good crop and general well-being. In Spiritual terms it is said that the Lord Shiva, the Supreme Soul refer to the "Trimurthi Shiva" and also believed "Paramatma Shiva", the one who is the Supreme Lord of even for Brahma, Vishnu, Shankar (Trimurthi) and all other deities. As the Spiritual Father of all souls, we are the one who have right to get Peace, Prosperity, Health, Wealth and Happiness through the festival of Ugadi by changing ourselves or replacing the vices with divine virtues with the help of Spiritual or Godly knowledge.

It is noteworthy that we use mango leaves and coconuts (as in a Kalasam, to initiate any pooja) only on auspicious occasions to propitiate gods. People also splash fresh cow dung water on the ground in front of their house and draw colorful floral designs. This is a common sight in every household. People perform the ritualistic worship to God, invoking his blessings before they start off with the new year. They pray for their health, wealth and prosperity and success in business too.

Ugadi is also the most auspicious time to start new ventures. And they will take jaggery and Neem leaves also today because Jaggery represents joy and happiness and Neem leaves represents sorrow. So those souls who come in the entire cycle of World drama can celebrate Ugadi, because Jaggery represents Krutayuga and Tretayuga which is full of purity, prosperity and peace. Neem leaves represents Dwaparyuga and Kaliyuga which consists of sorrow, chaos and impurity.

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:ಯುಗಾದಿಯ ಹಾಡು:

ಯುಗ ಯುಗಾದಿ ಕಳೆದರೂ ಯುಗಾದಿ ಮರಳಿ ಬರಿತಿದೆ

ಹೊಸ ವರುಷಕೆ ಹೊಸ ಹರುಷವ ಹೊಸತು ಹೊಸತು ತರುತಿದೆ.

ಹೊಂಗೆ ಹೂವ ತಂಗಳಲ್ಲಿ ಭೃಂಗದ ಸಂಗೀತ ಕೇಳಿ ಮತ್ತೆ ಕೇಳಿ ಬರುತಿದೆ

ಬೇವಿನ ಕಹಿ ಬಾಳಿನಲ್ಲಿ ಹೂವಿನ ನಸಗಂಪು ಸೂಸಿ ಜೀವಕಳೆಯ ತರುತಿದೆ

ವರುಷಕೊಂದು ಹೊಸತು ಜನ್ಮ ಹರುಷಕೊಂದು ಹೊಸತು ನೆಲೆಯು ಅಖಿಲ ಜೀವಜಾತಕೆ

ಒಂದೆ ಒಂದು ಜನುಮದಲ್ಲಿ ಒಂದೆ ಬಾಲ್ಯ ಒಂದೆ ಹರೆಯ ನಮಗದಷ್ಟೆ ಏತಕೋ

ನಿದ್ದೆ ಗೊಮ್ಮೆ ನಿತ್ಯ ಮರಣ ಇದ್ದ ಸಲ ನವೀನ ಜನನ ನಮಗೆ ಏಕೆ ಬಾರದೋ

ಎಲೆ ಸನತ್ ಕುಮಾರ ದೇವ ಎಲೆ ಶಶಿ ಚಿರಂಜಿವ ನಿನಗೆ ಲೀಲೆ ಸೇರದೋ

ಯುಗ ಯುಗಾದಿ ಕಳೆದರೂ ಯುಗಾದಿ ಮರಳಿ ಬರಿತಿದೆ
ಹೊಸ ವರುಷಕೆ ಹೊಸ ಹರುಷವ ಹೊಸತು ಹೊಸತು ತರುತಿದೆ.

*******************************************************************************************

THANKS TO : B K Padma,Bangalore (FOR INFORMATION)

ಸೂಪರ ಹಿಟ್ ಚಲನಚಿತ್ರ "ಮುಂಗಾರು ಮಳೆ " ಡೈಲಾಗ್ಸಗಳು....

2007-02-22T13:04:00.000-08:00

೧) ರೀ ಮನಷ್ಯಾಗ ಬ್ಯಾಡ್ ಟೈಂ ಶುರು ಆದ್ರೆ ತಲೆ ಕೆರ್ಕೊಂಡು ಕ್ಯಾನ್ಸರ ಆಗಿ, ಡಾಕ್ಟರ ತಲೇನೇ ತಗಿಬೇಕು ಅಂತಾರೆ...ಅಂಥಾದ್ರಲ್ಲಿ ನಾನು ಈ ದಿಲ್ - ಹಾರ್ಟ - ಹೃದಯ ಅಂತಾರಲ್ಲಾ ಅಲ್ಲಿಗೆ ಕೈ ಹಾಕಿ ಪರಾ ಪರಾ ಅಂತ ಕೆರ್ಕೊಂಡು ಬಿಟ್ಟಿದಿನಿ ಕಣ್ರೀ.....

೨) ನಿಮ್ ನಗೂ,ನಿಮ್ ಬ್ಯೂಟಿ,ನಿಮ್ ವೈಸ್,ನಿಮ್ ಕೂದ್ಲು,ನಿಮ್ ನೋಟ,ಈ ಬಿಕನ್ಯಾಸಿ ಮಳೆ,ನಿಮ್ ಗೆಜ್ಜೆ ಸದ್ದು,ಆ ವಾಚು,ಆರಾಸ್ಕಲ್ ದೇವದಾಸ್ ಗಂಟೆ ಸದ್ದು ಎಲ್ಲಾ ಮಿಕ್ಸ ಆಗಿ ನನ್ನ ಲೈಫಲ್ಲೆ ರೀಪೇರಿ ಮಾಡಾಕ್ಕಾಗ್ದೆಯಿರೊ ಅಷ್ಟು ಗಾಯಾ ಮಾಡಿದೆ ಕಣ್ರೀ...

೩) ನನ್ಗೆ ಗೊತ್ತಾಗೋಯ್ತು ಕಣ್ರೀನೀವು ನನ್ಗೆ ಸಿಗೋಲ್ಲಂತ...ಬಿಟ್ಕೋಟ್ಬಿಟ್ಟೆ ಕಣ್ರೀ...ನಿಮ್ಮನ್ನ ಪಟಾಯಿಸಿ ಲೋಫರ
ಅನಿಸ್ಕೋಳೋದಕ್ಕಿಂತ ಒಬ್ಬ ಡಿಸೆಂಟ್ ಹುಡ್ಗನಾಗಿ ಇದ್ಬಿಟ್ರೇ ಸಾಕು ಅನ್ನಿಸ್ ಬಿಟ್ಟಿದೆ ಕಣ್ರೀ....ಆದ್ರೆ ಒಂದು ವಿಷ್ಯಾ ತಿಳ್ಕೋಳಿ ನನ್ನಷ್ಟು ನಿಮ್ಮನ್ನ ಇಷ್ಟ ಪಡೊವ್ರು ಈ ಭೂಮಿಮ್ಯಾಲೆ ಯಾರು ಸಿಗಲ್ಲಾ ಕಣ್ರೀ...

೪) ಏನೋ ದೇವದಾಸು,ಲೈಫಲ್ಲಿ ಮೊದಲ್ನೆ ಸಾರಿ ಇಷ್ಟ ಪಟ್ಟ ಒಂದು ಮೊಂಬತ್ತಿ ಹಚ್ಚಿದ್ದೆ, ಮಳೆ ಹೊಯ್ದು ಆರಿಹೊತಲ್ಲೋ...

೫) ಲೈಫಲ್ಲಿ ಈ ಲೆವಲ್ಗೆ ಕಂಫ್ಯೂಜ್ ಆಗಿದ್ದು ಇದೇ ಮೊದ್ಲು...ಇಲ್ಲಾ ನಿಮ್ಮಾಶೀರ್ವಾದ...

೬) ನೀವು ಎಫ್ ಎಮ್ ನವ್ರು ಯಾರ್ ಫೋನ್ ಮಾಡಿದ್ರು ಪ್ರಾಬ್ಲೆಮ್ ಆಗುತ್ತೆ ಅಂತಾ ರೈಲ್ ಹತ್ತಿಸ್ತಾನೆ ಇರ್ತಿರಾ ಬಿಡ್ರಿ....

೭) ಈ ಮುಂಗಾರು ಮಳೆಲಿ ಇಷ್ಟೋಂದು ಬೆಂಕಿ ಇದೆ ಅಂತಾ ಗೋತ್ತಿರಲಿಲ್ಲಾ ದೇವದಾಸು....

೮) ದೇವದಾಸ್, ಯಾಕೋ ನನ್ನ ಜೋತೆ ಬರೋಕೆ ಹೋದೆ,ಏನಿದ್ಯೋ ನನ್ನ ಲೈಫಲ್ಲಿ???

೯) ಈ ಪ್ರೀತಿ ಮಳೆಗೆ ಸಿಕ್ಕು ನಾನು ದಿಕ್ಕಾಪಾಲಾಗಿ ಹೋದೆ ಕಣೋ, ದಿಕ್ಕೆ ಇಲ್ಲಾ ಕಣೋ ನನ್ಗೆ?

೧೦) ಇಷ್ಟೆಲ್ಲಾ ನೋವು ಎದೆಯಲ್ಲಿ ಇಟ್ಕೋಂಡು ನಾನ್ ಉಳಿತಿನೆನೋ ದೇವದಾಸಾ??

೧೧) ನೀವು ಸಿಗ್ದೆ(ಸಿಗದೆ) ಇದ್ರೆ ನೋವೆ ಆಗುತ್ರಿ, ಆದ್ರೆ ಈ ನೋವಲ್ಲಿ ವಂಥರಾ ಸುಖಾ ಇದೆ...ಸ್ವೀಟ್ ಪೇನ್...ಸ್ವೀಟ್ ಮೆಮೋರೀಜ್ ಜೋತೆಗೆ ಈ ಹಾಟ್ ಡ್ರೀಂಕ್ ಲೋಕಲ್.....ಈ ನೀರಾ ಇದ್ರೆ ದೂಸ್ರಾ ಮಾತೇ ಇಲ್ಲಾರೀ...

೧೨) ಅರ್ಥಾ ಆಗಿಲ್ಲಾ ಆಗೋದು ಬೇಡಾ ಬಿಡಿ...

೧೩) ಥ್ಯಾಂಕ್ಸ ಕಣ್ರೀ ನಂದಿನಿ,ಪ್ರೀತಿ ವಿಷ್ಯಾದಲ್ಲಿ ನನ್ ಕಣ್ ತೆರೆಸಿದ ದೇವತೆ ಕಣ್ರಿ ನೀವು...ಈ ಕಣ್ಣು ಕ್ಲೋಜಾಗಿ ಮಣ್ಣು ಸೇರಿದ ಮೇಲು, ನಾನ್ ಈ ಉಪಕಾರಾನ ಮರೆಯಲ್ಲಾರೀ....ನೀವು ಸಿಗಲ್ಲಾ ಅಂತ ನಂಗೆನು ಬೇಜಾರಿಲ್ಲಾರೀ...ನಿಮ್ ಜೋತೆ ಕಳೆದ್ನೆಲ್ಲಾ ಈ ನಾಲ್ಕು ದಿವ್ಸಾ, ಅಷ್ಟು ಸಾಕು ಕಣ್ರೀ....ಅದನ್ನೆ ರೀವೈಂಡ ಮಾಡ್ಕೋಂಡು ಹೇಗೋ ಜೀವನ ತಳ್ಳಿ ಬಿಡ್ತಿನಿ...

ವಿ.ಸೂ.: ಓದಿದವರು ದಯಮಾಡಿ ತಮ್ಮ ಅನಿಸಿಕೆಗಳನ್ನು ತಿಳಿಸಬೇಕು.......

Future Technology....juss Imagine...........

2007-02-08T12:24:00.000-08:00

Amazing technology from Japan . . . . but can you guess What it is ?

Look closely and guess what they could be...

Are they pens with cameras?

Any wild guesses? No clue yet?

Ladies and gentlemen... congratulations! You've just looked into the future... yep that's right!

You've just seen something that will replace your PC in the near future.

Here is how it works:

This "pen sort of instrument" produces both the monitor as well as the keyboard on any flat surfaces from where you can carry out functions you would normally do on your desktop computer.

Can anyone say, "Good-bye laptops!"

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Mungaru Male Songs Lovers Lyrics Here...Odi Enjoy Maadi

2007-02-07T11:07:00.001-08:00

ಮುಂಗಾರು ಮಳೆಯೇ ಏನು ನಿನ್ನ ಹನಿಗಳ ಲೀಲೆಯೋ...

ಮುಂಗಾರು ಮಳೆಯೇ ಏನು ನಿನ್ನ ಹನಿಗಳ ಲೀಲೆ...
ನಿನ್ನ ಮುಗಿಲ ಸಾಲೇ,ಧರೆಯ ಕೊರಳ ಪ್ರೇಮದ ಮಾಲೆ
ಸುರಿವ ಒಲುಮೆ ಆಜಡಿ ಮಳೆಯೆ,ಪ್ರೀತಿ ಮೂಡಿದೆ
ಯಾವ ಚಿಪ್ಪಿನಲ್ಲಿ, ಯಾವ ಹನಿಯು ಮುತ್ತಾಗುವುದೊ
ಒಲವು ಎಲ್ಲಿ ಕುಡಿಯೊಡೆಯುವುದೊ,ತಿಳಿಯದಾಗಿದೆ

ಮುಂಗಾರು ಮಳೆಯೇಏನು ನಿನ್ನ ಹನಿಗಳ ಲೀಲೆ...

ಸ್ಯಾಕ್ಸೋಫೋನ್.........

ಭುವಿ ಕೆನ್ನೆ ತುಂಬಾ,ಮುಗಿಲ ಸುರಿದ ಮುತ್ತಿನ ಗುರುತು
ನನ್ನ ಎದೆಯ ತುಂಬಾ, ಅವಳು ಬಂದ ಹೆಜ್ಜೆಯ ಗುರುತು
ಹೆಜ್ಜೆ ಗೆಜ್ಜೆ ಆ ಸವಿ ಸದ್ದು, ಪ್ರೇಮನಾದವೋ....
ಎದೆ ಮುಗಿಲಿನಲ್ಲಿ, ರಂಗು ಚೆಲ್ಲಿ ನಿಂತಳು ಅವಳು
ಬರೆದು ಹೆಸರ ಕಾಮನ ಬಿಲ್ಲು,ಏನು ಮೊಡಿಯೋ......

ಮುಂಗಾರು ಮಳೆಯೇಏನು ನಿನ್ನ ಹನಿಗಳ ಲೀಲೆ.....

ಯಾವ ಹನಿಗಳಿಂದ, ಯಾವ ನೆಲವು ಹಸಿರಾಗುವುದೋ
ಯಾರ ಸ್ಪರ್ಶದಿಂದ, ಯಾರ ಮನವು ಹಸಿಯಾಗುವುದೋ
ಯಾರ ಉಸಿರಲಿಯಾರ ಹೆಸರೋ ಯಾರು ಬರೆದರೋ
ಯಾವ ಪ್ರೀತಿ ಹೂವು,ಯಾರ ಹೃದಯದಲ್ಲಿ ಅರಳುವುದೋ
ಯಾರ ಪ್ರೇಮ ಪೂಜೆಗೆ ಮುಡಿಪೋ,ಯಾರು ಬಲ್ಲರೋ....

ಮುಂಗಾರು ಮಳೆಯೇಏನು ನಿನ್ನ ಹನಿಗಳ ಲೀಲೆ...

ಒಲವ ಚಂದಮಾಮಾ, ನಗುತ ಬಂದ ಮನದಂಗಳಕೆ
ಪ್ರೀತಿ ಬೆಳಕಿನಲ್ಲಿ, ಹೃದಯ ಹೊರಟಿದೆ ಮೆರವಣಿಗೆ
ಅವಳ ಪ್ರೇಮದೂರಿನ ಕಡೆಗೆ,ಪ್ರೀತಿ ಪಯಣವೋ
ಪ್ರಣಯ ದೂರಿನಲ್ಲಿ, ಕಳೆದು ಹೊಗೊ ಸುಖವ ಇಂದು
ಧನ್ಯನಾದೆ ಪಡೆದುಕೊಂಡು ಹೊಸ ಜನುಮವೋ.......

ಮುಂಗಾರು ಮಳೆಯೇಏನು ನಿನ್ನ ಹನಿಗಳ ಲೀಲೆ...

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ಕುಣಿದು ಕುಣಿದು ಬಾರೆ ಒಲಿದು ಒಲಿದು ಬಾರೆ....

ಕುಣಿದು ಕುಣಿದು ಬಾರೆ ಒಲಿದು ಒಲಿದು ಬಾರೆ
ಕುಣಿವ ನಿನ್ನ ಮೇಲೆ ಮಳೆಯ ಹನಿಯ ಮಾಲೆ
ಜೀವಕೆ ಜೀವ ತಂದವಳೆ ಜೀವಕ್ಕಿಂತ ಸನಿಹ ಬಾರೆ ಒಲವೆ ವಿಸ್ಮಯ....
ಒಲವೆ ವಿಸ್ಮಯನಿನ್ನ ಪ್ರೇಮ ರೂಪಾ ಕಂಡು ನಾನು ತನ್ಮಯ

ಹುಚ್ಚು ಹುಡುಗ ನೀನು ಬಿಚ್ಚಿ ಹೇಳಲೇನು
ಜೀವಕೆ ರೆಕ್ಕೆ ತಂದವನೆ ಬಾನಿಗೇರಿ ಹಾರುವ ಬಾರೋ
ಒಲವೆ ವಿಸ್ಮಯ.....ಆ...ಆ...ಆ....

ಇರುಳಲಿ ನೀನಲ್ಲೊ ಮೈಮುರಿದರೆ, ನನಗೆಲ್ಲಿ ನವಿರಾದ ಹೂಕಂಪನಾ
ನನ್ನಲ್ಲಿ ನೀ ಕಣ್ಣಿಟ್ಟು ಬರ ಸೆಳೆದರೆ, ಮಾತಿಲ್ಲ ಕತೆಯಿಲ್ಲ ಬರೆ ರೋಮಾಂಚನ..
ನಿನ್ನ ಕಣ್ಣ ತುಂಬಾ ಇರಲಿ ನನ್ನ ಬಿಂಬ,ಹೂವಿಗೆ ಬಣ್ಣ ತಂದವನೆ
ಪರಿಮಳದಲ್ಲಿ ಅರಳುವ ಬಾರೋ.... ಒಲವೆ ವಿಸ್ಮಯ

ಒಲವೆ ನೀನೊಲಿದ ಕ್ಷಣದಿಂದಲೆ
ಈ ಭೂಮಿ ಈ ಬಾನು ಹೊಸದಾಗಿದೆ
ಖುಷಿಯಿಂದ ಈ ಮನವೆಲ್ಲಾ ಹೂವಾಗಿದೆ
ಬೇರೆನು ಬೇಕಿಲ್ಲ ನೀನಲ್ಲದೆ.....

ಕುಣಿದು ಕುಣಿದು ಬಾರೆ ಒಲಿದು ಒಲಿದು ಬಾರೆ
ಜೀವಕೆ ಜೀವ ತಂದವಳೆ ಜೀವಕ್ಕಿಂತ ಸನಿಹ ಬಾರೆ ಒಲವೆ ವಿಸ್ಮಯ...ಒಲವೆ ವಿಸ್ಮಯ
ನಿನ್ನ ಪ್ರೇಮ ರೂಪಾ ಕಂಡು ನಾನು ತನ್ಮಯ
ಹುಚ್ಚು ಹುಡುಗ ನೀನು ಬಿಚ್ಚಿ ಹೇಳಲೇನು
ಜೀವಕೆ ಹೆಕ್ಕೆ ತಂದವನೆ ಬಾನಿಗೇರಿ ಹಾರುವ ಬಾರೋ ಒಲವೆ ವಿಸ್ಮಯ.....

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ಅನಿಸುತಿದೆ ಯಾಕೋ ಇಂದು ನೀನೇನೇ ನನ್ನವಳಿಂದು......

ಅನಿಸುತಿದೆ ಯಾಕೋ ಇಂದು ನೀನೇನೇ ನನ್ನವಳಿಂದು
ಮಾಯದ ಲೋಕದಿಂದ ನನಗಾಗಿ ಬಂದವಳಿಂದು..ಆಹಾ...ಎಂಥ ಮಧುರ ಯಾತನೇ
ಕೊಲ್ಲು ಹುಡುಗಿಯೊಮ್ಮೆ ನನ್ನ, ಹಾಗೆ ಸುಮ್ಮನೆ....

ಸುರಿಯುವ ಸೋನೆಯು ಸೂಸಿದೆ ನಿನ್ನಯ ಪರಿಮಳ
ಇದು ಯಾರ ಕನಸಲು ನೀನು ಹೋದರೆ ತಳಮಳ
ಪೂರ್ಣ ಚಂದಿರಾ ರಜಾ ಹಾಕಿದ ನಿನ್ನಯ ಮೊಗವನು ಕಂಡ ಕ್ಷಣ
ನಾ ಕೈದಿ ನೀನೆ ಸೆರೆಮನೆ,ತಪ್ಪಿ ನನ್ನ ಅಪ್ಪಿಕೋ ಒಮ್ಮೆ ,ಹಾಗೆ ಸುಮ್ಮನೇ...

ತುಟಿಗಳ ಹೂವಲಿ ಆಡದ ಮಾತಿನ ಸಿಹಿ ಇದೆ
ಮನಸಿನ ಪುಟದಲಿ ಕೇವಲ ನಿನ್ನಯ ಸಹಿ ಇದೆ
ಹಣೆಯಲಿ ಬರೆಯದ ನಿನ್ನ ಹೆಸರ ಹೃದಯದಿ ನಾನೇ ಕೊರೆದಿರುವೆ
ನಿನಗುಂಟೆ ಇದರ ಕಲ್ಪನೆ ನನ್ನ ಹೆಸರ ಕೂಗೆ ಒಮ್ಮೆ , ಹಾಗೆ ಸುಮ್ಮನೇ...
ಅನಿಸುತಿದೆ ಯಾಕೋ ಇಂದು ನೀನೇನೆ ನನ್ನವಳಿಂದು
ಮಾಯದ ಲೋಕದಿಂದ ನನಗಾಗಿ ಬಂದವಳಿಂದು..ಆಹಾ...ಎಂಥ ಮಧುರ ಯಾತನೇ
ಕೊಲ್ಲು ಹುಡುಗಿಯೊಮ್ಮೆ ನನ್ನ ,ಹಾಗೆ ಸುಮ್ಮನೆ ...".

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ಒಂದೆ ಒಂದು ಸಾರಿ ಕಣ್ಮುಂದೆ ಬಾರೆ.....

ಒಂದೆ ಒಂದು ಸಾರಿ ಕಣ್ಮುಂದೆ ಬಾರೆ
ಕಣ್ಣ ತುಂಬಾ ನಿನ್ನನ್ನು ನಾ ತುಂಬಿ ಕೊಂಡಿಹೆನು
ನಿನ್ನಿಂದ ನನ್ನನ್ನು ನಾ ಕಂಡು ಕೊಂಬೆನು
ನೀ ಯಾರೋ ಕಾಣೇನು ನನ್ನೊಳ ನೀನು...ಅ..ಆ..ಆ...ಆ..

ಒಂದೇ ಕ್ಷಣ ಎದುರಿದ್ದು....ಆ..ಅ....ಒಂದೇ ಕ್ಷಣ ಎದುರಿದ್ದು
ನನ್ನ ಈ ಬಾಳನು ನೀ ಸಿಂಗರಿಸಿದೆ ನನ್ನ ಮೈಮನಸಲು ನೀ ಆವರಿಸಿದೆ.

ಒಂದೆ ಒಂದು ಸಾರಿ ಕಣ್ಮುಂದೆ ಬಾರೆ
ಕಣ್ಣ ತುಂಬಾ ನಿನ್ನಲ್ಲಿ ನಾ ತುಂಬಿ ಕೊಂಡಿಹೆನು
ನಿನ್ನಿಂದ ನನ್ನನ್ನು ನಾ ಕಂಡು ಕೊಂಬೆನು
ನೀ ಯಾರೋ ಕಾಣೇನು ನನ್ನೊಳ ನೀನು...

ನಿನ್ನಾನಗೂ ನೋಡಿದಾಗ ಹಗಲಲ್ಲು ಸಹ ತಿಳಿ ಬೆಳದಿಂಗಳು...
ಸುರಿದಂಗಾಯಿತು ಸವಿದಂಗಾಯಿತು...
ಒಂದೆ ಒಂದು ಸಾರಿ ಕಣ್ಮುಂದೆ ಬಾರೆ
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ಇವನು ಗೆಳೆಯನಲ್ಲ ಗೆಳತಿ ನಾನು ಮೊದಲೆ ಅಲ್ಲ.....

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